I’ve been considering lately the American Psyche as it relates to the natural world. These are very preliminary thoughts on what I hope will be eventually be a well-thought project (likely…), but it helps the mental organization to get them down on paper (internets). Excuse the generalizing, and know that I’m not sure how long the stated views will remain my opinion. I am working through them regularly
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Humans have no problem holding antithetical values together. This is no surprise. Our Constitution was written by slave holders. It’s part of the ability of the mind to separate our ideals and hold them pure, while in the practicality, we don’t have any problems acting counter to our values. This is true, I am thinking, in our relationship to the earth because we are Puritans, and because we are nature-worshipers.
Puritan and colonial Americans held the new world in hostility. They had to. Nature was danger; venturing into it was venturing into the abyss, and could cause one to never come back. It would have been foolish, really, for a group of people who essentially lived in garden nation to come to the wilds of the American Continent and view it in any other manner. In the wild was Satan, and Satan was to be destroyed. These statements are pretty obvious. But they left in the American mind a palpable hostility towards nature that lingers today. There was no question in the Puritan society that the physical world belonged to their new society, and it was theirs to do with as they pleased. (remember: “Voted, that the earth is the Lord’s and the fulness thereof; Voted, that the earth is given to the saints; Voted, that we are the saints.”) This is one part of our Natural World View.
Two hundred years later (give or take), there was a fierce push against this Puritan impulse. It was piloted by Emerson and Thoreau, most notably, and today is generally called Transcendentalism. It was a philosophical, religious movement more than anything, in my opinion, and it changed the way many Americans viewed the world they lived in. Instead of Nature representing the Satanic of the unknown danger that it once had, Nature became the divine. It was the source which individuals must return to. Loved, not feared, the wild became idol.
Then came the industrial revolution.
I am positing, then, that the Modern American Mind views nature through the remnants of these worldviews. In the practical, physical, day to day life of the average American (a phrase I dread using), our Puritan urges remain, because we are afraid of the unknown, and want our lives to be easier, and the belief that the world is ours to use has not gone anywhere. To argue it has, I think, is delusional. But we don’t want to think this, or at least don’t want to think that we think it. In our minds and hearts, often, is that Emersonian religious fervor for the idea of American Land. The pride in American Wilderness in our nation is strong; it has long been, in the nation’s early years, what set us apart from the old world. Today, we don’t want to deal with the facts that contradict our love of the land, though the facts are what most clearly contradict it.
There were, and are, as always, exceptions to what I’m saying here. Individuals like Thomas Morton and William Bartram and others were always there, espousing the values of a different kind of land-ethic (in Morton’s case, very different). But these men, and the other men and women around them, only, I believe, point to the strength with which their views remained outside the dominant American Mind.